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IIII
The
Vietnamese first appeared in history as one of many scattered
peoples living in what is now South China and Northern Vietnam
just before the beginning of the Christian era. According to
local tradition, the small Vietnamese kingdom of Au Lac,
located in the heart of the Red River valley, was founded by a
line of legendary kings who had ruled over the ancient kingdom
of Van Lang for thousands of years. Historical evidence to
substantiate this tradition is scanty, but archaeological
findings indicate that the early peoples of the Red River
delta area may have been among the first East Asians to
practice agriculture, and by the 1st century BC they had
achieved a relatively advanced level of Bronze Age
civilization.
In
221 BC the Ch'in dynasty in China completed its conquest of
neighboring states and became the first to rule over a united
China. The Ch'in Empire, however, did not long survive the
death of its dynamic founder, Shih Huang Ti, and the impact of
its collapse was soon felt in Vietnam. In the wreckage of the
empire, the Chinese commander in the south built his own
kingdom of Nam Viet (South Viet; Chinese, Nan Y?the young
state of Au Lac was included. In 111 BC, Chinese armies
conquered Nam Viet and absorbed it into the growing Han
Empire. The Chinese conquest had fateful consequences for the
future course of Vietnamese history. After briefly ruling
through local chieftains, Chinese rulers attempted to
integrate Vietnam politically and culturally into the Han
Empire. Chinese administrators were imported to replace the
local landed nobility. Political institutions patterned after
the Chinese model were imposed, and Confucianism became the
official ideology. The Chinese language was introduced as the
medium of official and literary expression, and Chinese
ideographs were adopted as the written form for the Vietnamese
spoken language. Chinese art, architecture, and music
exercised a powerful impact on their Vietnamese counterparts.
Vietnamese resistance to rule by the Chinese was fierce but
sporadic. The most famous early revolt took place in AD 39,
when two widows of local aristocrats, the Trung sisters, led
an uprising against foreign rule. The revolt was briefly
successful, and the older sister, Trung Trac, established
herself as ruler of an independent state. Chinese armies
returned to the attack, however, and in AD 43 Vietnam was
reconquered.
The
Trung sisters' revolt was only the first in a series of
intermittent uprisings that took place during a thousand years
of Chinese rule in Vietnam. Finally, in 939, Vietnamese forces
under Ngo Quyen took advantage of chaotic conditions in China
to defeat local occupation troops and set up an independent
state. Ngo Quyen's death a few years later ushered in a period
of civil strife, but in the early 11th century the first of
the great Vietnamese dynasties was founded. Under the astute
leadership of several dynamic rulers, the Ly dynasty ruled
Vietnam for more than 200 years, from 1010 to 1225. Although
the rise of the Ly reflected the emergence of a lively sense
of Vietnamese nationhood, Ly rulers retained many of the
political and social institutions that had been introduced
during the period of Chinese rule. Confucianism continued to
provide the foundation for the political institutions of the
state. The Chinese civil service examination system was
retained as the means of selecting government officials, and
although at first only members of the nobility were permitted
to compete in the examinations, eventually the right was
extended to include most males. The educational system also
continued to reflect the Chinese model. Young Vietnamese
preparing for the examinations were schooled in the Confucian
classics and grew up conversant with the great figures and
ideas that had shaped Chinese history. Vietnamese society,
however, was more than just a pale reflection of China.
Beneath the veneer of Chinese fashion and thought, popular
mostly among the upper classes, native forms of expression
continued to flourish. Young Vietnamese learned to appreciate
the great heroes of the Vietnamese past, many of whom had
built their reputation on resistance to the Chinese conquest.
At the village level, social mores reflected native forms more
than patterns imported from China. Although to the superficial
eye Vietnam looked like a "smaller dragon," under
the tutelage of the great empire to the north it continued to
have a separate culture with vibrant traditions of its own.
Like
most of its neighbors, Vietnam was primarily an agricultural
state, its survival based above all on the cultivation of wet
rice. As in medieval Europe, much of the land was divided
among powerful noble families, who often owned thousands of
serfs or domestic slaves. A class of landholding farmers also
existed, however, and powerful monarchs frequently attempted
to protect this class by limiting the power of feudal lords
and dividing up their large estates. The Vietnamese economy
was not based solely on agriculture. Commerce and
manufacturing thrived, and local crafts appeared in regional
markets throughout the area. Vietnam never developed into a
predominantly commercial nation, however, or became a major
participant in regional trade patterns.
The
Vietnamese advance to the south coincided with new challenges
in the north. In 1407 Vietnam was again conquered by Chinese
troops. For two decades, the Ming dynasty attempted to
reintegrate Vietnam into the empire, but in 1428, resistance
forces under the rebel leader Le Loi dealt the Chinese a
decisive defeat and restored Vietnamese independence. Le Loi
mounted the throne as the first emperor of the Le dynasty. The
new ruling house retained its vigor for more than a hundred
years, but in the 16th century it began to decline. Power at
court was wielded by two rival aristocratic clans, the Trinh
and the Nguyen. When the former became dominant, the Nguyen
were granted a fiefdom in the south, dividing Vietnam into two
separate zones. Rivalry was sharpened by the machinations of
European powers newly arrived in Southeast Asia in pursuit of
wealth and Christian converts.
By
the late 18th century, the Le dynasty was near collapse. Vast
rice lands were controlled by grasping feudal lords. Angry
peasants-led by the Tay Son brothers-revolted, and in 1789
Nguyen Hue, the ablest of the brothers, briefly restored
Vietnam to united rule. Nguyen Hue died shortly after
ascending the throne; a few years later Nguyen Anh, an heir to
the Nguyen house in the south, defeated the Tay Son armies. As
Emperor Gia Long, he established a new dynasty in 1802.
A
French missionary, Pierre Pigneau de Behaine, had raised a
mercenary force to help Nguyen Anh seize the throne in the
hope that the new emperor would provide France with trading
and missionary privileges, but his hopes were disappointed.
The Nguyen dynasty was suspicious of French influence. Roman
Catholic missionaries and their Vietnamese converts were
persecuted, and a few were executed during the 1830s.
Religious groups in France demanded action from the government
in Paris. When similar pressure was exerted by commercial and
military interests, Emperor Napoleon III approved the
launching of a naval expedition in 1858 to punish the
Vietnamese and force the court to accept a French
protectorate. The first French attack at Da Nang Harbor failed
to achieve its objectives, but a second farther south was more
successful, and in 1862 the court at Hue agreed to cede
several provinces in the Mekong delta (later called Cochin
China) to France. In the 1880s the French returned to the
offensive, launching an attack on the north. After severe
defeats, the Vietnamese accepted a French protectorate over
the remaining territory of Vietnam.
The
imposition of French colonial rule had met with little
organized resistance. The national sense of identity, however,
had not been crushed, and anti-colonial sentiment soon began
to emerge. Poor economic conditions contributed to native
hostility to French rule. Although French occupation brought
improvements in transportation and communications, and
contributed to the growth of commerce and manufacturing,
colonialism brought little improvement in livelihood to the
mass of the population. In the countryside, peasants struggled
under heavy taxes and high rents. Workers in factories, in
coal mines, and on rubber plantations labored in abysmal
conditions for low wages. By the early 1920s, nationalist
parties began to demand reform and independence. In 1930 the
revolutionary Ho Chi Minh formed an Indochinese Communist
party. Until World War II started in 1939, such groups labored
without success. In 1940, however, Japan demanded and received
the right to place Vietnam under military occupation,
restricting the local French administration to figurehead
authority. Seizing the opportunity, the Communists organized
the broad Vietminh Front and prepared to launch an uprising at
the war's end. The Vietminh (short for Viet Nam Doc Lap Dong
Minh, or League for the Independence of Vietnam) emphasized
moderate reform and national independence rather than
specifically Communist aims. When the Japanese surrendered to
the Allies in August 1945, Vietminh forces arose throughout
Vietnam and declared the establishment of an independent
republic in Hanoi. The French, however, were unwilling to
concede independence and in October drove the Vietminh and
other nationalist groups out of the south. For more than a
year the French and the Vietminh sought a negotiated solution,
but the talks, held in France, failed to resolve differences,
and war broke out in December 1946.
The
conflict lasted for nearly eight years. The Vietminh retreated
into the hills to build up their forces while the French
formed a rival Vietnamese government under Emperor Bao Dai,
the last ruler of the Nguyen dynasty, in populated areas along
the coast. Vietminh forces lacked the strength to defeat the
French and generally restricted their activities to guerrilla
warfare. In 1953-1954 the French fortified a base at Dien Bien
Phu. After months of siege and heavy casualties, the Vietminh
overran the fortress in a decisive battle. As a consequence,
the French government could no longer resist pressure from a
war-weary populace at home and in June 1954 agreed to
negotiations to end the war. At a conference held in Geneva
the two sides accepted an interim compromise to end the war.
They divided the country at the 17th parallel, with the
Vietminh in the North and the French and their Vietnamese
supporters in the South. To avoid permanent partition, a
political protocol was drawn up, calling for national electi
ons to reunify the country two years after the signing of the
treaty.
After
Geneva, the Viet minh in Hanoi refrained from armed struggle
and began to build a Communist society. In the southern
capital, Saigon, Bao Dai soon gave way to a new regime under
the staunch anti-Communist president Ngo Dinh Diem. With
diplomatic support from the United States, Diem refused to
hold elections and attempted to destroy Communist influence in
the South. By 1959, however, Diem was in trouble. His
unwillingness to tolerate domestic opposition, his alleged
favoritism of fellow Roman Catholics, and the failure of his
social and economic programs seriously alienated key groups in
the populace and led to rising unrest. The Communists decided
it was time to resume their revolutionary war.
In
the fall of 1963, Diem was overthrown and killed in a coup
launched by his own generals. In the political confusion that
followed, the security situation in South Vietnam continued to
deteriorate, putting the Communists within reach of victory.
In early 1965, to prevent the total collapse of the Saigon
regime, U.S. President Lyndon Johnson approved regular
intensive bombing of North Vietnam and the dispatch of U.S.
combat troops into the South. The U.S. intervention caused
severe problems for the Communists on the battlefield and
compelled them to send regular units of the North Vietnamese
army into the South. It did not persuade them to abandon the
struggle, however, and in 1968, after the bloody Tet offensive
shook the new Saigon regime of President Nguyen Van Thieu to
its foundations, the Johnson administration decided to pursue
a negotiated settlement. Ho Chi Minh died in 1969 and was
succeeded by another leader of the revolution, Le Duan. The
new U.S. president, Richard Nixon, continued Johnson's policy
while gradually withdrawing U.S. troops. In January 1973 the
war temporarily came to an end with the signing of a peace
agreement in Paris. The settlement provided for the total
removal of remaining U.S. troops, while Hanoi tacitly agreed
to accept the Thieu regime in preparation for new national
elections. The agreement soon fell apart, however, and in
early 1975 the Communists launched a military offensive. In
six weeks, the resistance of the Thieu regime collapsed, and
on April 30 the Communists seized power in Saigon.
In
1976 the South was reunited with the North in a new Socialist
Republic of Vietnam. The conclusion of the war,
Recent policies, trade agreements, and treaties have
positioned Vietnam for peace, growth and prosperity in the
twenty-first century |